Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early 'Abbasaid Society (2nd-4th/5th-10th c.) (Arabic Thought & Culture) Review

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Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early 'Abbasaid Society (2nd-4th/5th-10th c.) (Arabic Thought & Culture) ReviewA superb review of the subject. I thought I knew a bit about the translation movement into Arabic through Syriac, but Gutas showed me I knew nothing almost. Very deeply researched, by an editor of Brill's Mediaeval Greek and Arabic lexicon. There can be few scholars with such a grasp of Greek-Arabic translation, or of Arabic translations of Greek works. He demolishes some old myths - the idea that Ma'mun's "Bait al-Hikma" in Baghdad was anything other than a library is shown to be baseless speculation, for example - and provides us with a view of the translators that I'd have thought impossible before. The analysis of what was translated was most interesting.
Who knows who "Jake", "Kevin" and the anonomous reader are! I see they - or he, as I suspect - have only done a single review apiece. If "they" are really disappointed by the work, it would be helpful if "they" did a fuller review of the book to let us what in "their" view the book's weaknesses are, supported by the text, if possible. I suspect however that it's Professor Gutas' public protests about the damage to Iraq's cultural heritage resulting from the war in Iraq that's "their" issue.
For more general reading on the adoption of parts of the Classical tradition by the Arabic-speaking world, I can recommend Franz Rosenthal's reader on the subject, "The Classical Heritage in Islam". His introduction is excellent and the texts well-chosen.
I thought the Gutas book interesting enough, by the way, to give a copy to my mediaevalist sister-in-law as a present.Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early 'Abbasaid Society (2nd-4th/5th-10th c.) (Arabic Thought & Culture) Overview

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