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Christianity Through the Centuries ReviewWhat is good about this book is its clarity and readability. It also contains many maps and charts.Although I am myself Protestant I am ashamed of the strong calvinist bias of this book. Very little is said of the Catholic Thomas Aquinas, although he is probably the greatest philosopher and theologian of all times. Worse: the little that is said about Aquinas is false (accusing him of creating a two contradictories realms of knowledge, truths, whereas it is on the contrary Aquinas who solved this problem). The views of Augustine are also misrepresented (Cairns follows the common protestant myth that Augustine believed that faith was prior to reason, p. 229), this just to name a few examples. Some Catholic major thinkers of the 20th century (Maritain, Gilson) are simply ignored. All what is Catholic is under- and misrepresented. Calvinists thinkers are on the contrary over-represented, and too well spoken of.
Concerning Christian movements, the book contains also many mistakes (e. g. that Darby founded the Brethren movement! He never did, only joined them later; when he had become influential he created a schism and took full control of a large fraction, the "exclusive" brethren). Or for example there is no mention that the montanist heretics were charismatic.
The auithor is very (too) enthousiast about some charismatic ideas such as the (short term) growth movement of the third charismatic wave. It is a pity that he never speaks of the authentic spiritual revival happening through the work of Norman Geisler and J. P. Moreland. Although I am also an evangelical, I must say that I find the author much too uncritical of the evangelical movement (there is no mention of the scandal of the evangelical mind, and the emphasis on experiences and emotions).Christianity Through the Centuries Overview
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